The Freedom to Choose

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A couple days ago, I struck up a conversation with a stranger and it lasted well into the two hour range. While talking to them, we covered a broad range of topics, and one of them was regarding marriage and relationships. I told them that, in my first year of university, I challenged everything I had previously assumed would happen in my life as well as large number of my views. I attacked them viciously to see if I believed them for what they were or because it had always been impressed on me to hold these values, believing them without any merit of their own. Among these was, as I segued in from, marriage and relationships: whether I'd ever want to get married; whether it'd be traditional; the possibility of polygamy; sexual orientation, etc. Some came more automatically than others, but when I mentioned to my conversation partner that I'd given thought to the possibility of polygamy/open-relationships, they were surprised that I'd ever considered that and wondered why I was even thinking about that.

One common response that most people throw at me when they hear that I've considered obscure or often unrelated-to-everyday-life things is that I have too much time on my hands and/or that I think too much. I don't understand the concept of thinking too much unless the person doesn't act. But I act! Oh baby, do I ever act! Sorry, that's another can of worms altogether. I answered their query about why I was thinking about such a topic by referencing a philosopher I'd recently been introduced to (though, he's never going to meet me): Sartre.

Sartre believed firmly in a person's freedom and was adamant about people asserting said freedom. We cannot choose whether to participate or not; we are still a part of everything was a sentiment often expressed by Sartre. He felt that in every activity, we have a choice to act and respond in any of an infinite number of ways. It was not only an option to act, it was forced upon us, condemned to the freedom of choice where inactivity was still an activity. In many ways he is right, which may be surprising to hear me say considering I am a determinist. He believed that we had the responsibility and ability to choose how to react even to things that were inevitable to happen. Take the most inevitable thing possible: our own death. He held that we could choose, at least to some degree, how we would die (e.g. through how we lived, suicide, etc.). It is through this theory through which I explained why I was thinking about polygamy; It is our responsibility to consider our view on something and how we may act in the face of it, or else be surprised when we act in a way we'd never before considered. In such a circumstance, you could surprise even yourself with a reaction that could betray your intentions or give away information about yourself you'd prefer you hadn't. I'd liken it to saying things in anger.

Now, I don't want to hear anyone whining and complaining about how "Oh, but I didn't have a choice! I had to do it!"; I'm not condemning you for anything, but Sartre would have held that we had the choice to go against what we did, and whatever consequences that came with such actions. We have ultimate choice, regardless. We can still choose to kill someone, do drugs, stand up for someone despite a huge mob, scream obscenities in the street at 3am, and the like. Despite what can come from it, the option is still open to us. That's all I'm taking from what he's saying at this time at least, and it's the very reason I like to weigh my opinions on obscure matters.

Now, what can you take away from this? Well, who am I to tell you that? I suppose that if you truly buy into Sartre's theories, it's an ultimately freeing way to think of things. You have the choice to act in any way you want, so take that and run with it.

The Meaning of Life Found!

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Really! No.. Not really.

This post is a reaction to what someone commented on one of my other posts that I feel was good fodder to write about. Initially I was surprised by the comment,  but what should I expect from writing on such a touchy, personal topic? What they said was this:

I think the Internet has given a voice to someone who needs more experience in what life truly means before he can comment on it in his recently learned University speak.

Now don't misunderstand why I'm centering this comment out. It's not becuase of his disagreement with my opinion that I'm drawing attention to it, but I am doing so for two reasons: first, it is a nice seguay into what I'd like to discuss, and second, it is probably the most useless, subjective and completely-void-of-thought comment you could make (it's entirely gut feeling; emotional). I welcome dissention as long as they're well thought out, nicely constructed arguments, but to merely make a speculation about what you think I'm like, well, that's an entirely different - and unwelcome - story.

Focusing on what the comment says, they claim that I need more experience in what life truly means. Saying this implies that the author of the comment must have some idea, if only vague, of what life is "truly" about. This also implies that life has only one main purpose or meaning behind it, both assertions I have a problem with.

I'm not claiming to have any idea about the meaning life, nor did I ever claim anything of the sort in any of my previous (nor, hopefully, future) posts. In fact, I've been hovering somewhere between the realm of absurdism  and nihilism for quite some time now, which means that I'm having a problem even seeing any possible meaning from the universe at all. You see, nihilism says that there is no objective nor subjective meaning at all. That's it, no meaning. Yet we, as logical beings, are looking for some meaning, forever to be frustrated in such endeavors. Absurdism, which I now identify more with, says that this clash is called the Absurd; the fact that we keep looking for meaning where there is none is utterly ridiculous (aka absurd). Where it differs from Nihilism is that the individual can find some subjective meaning that is not at all objective, since there is no objective meaning (their relations to each other, theism, and atheism is nicely laid out here). Having said all of that, I think this critic may have found some form of meaning, but to assert that I lack the experience to have come to my own conclusion is a faulty one becuase they're saying that I haven't come to the one meaning (that is, the true meaning) which would stop me from making such faulty claims. Whether I have or have not come to a conclusion about the meaning of life could not be derived from what I had said. All they can conclude is that I haven't reached the same conclusion as them.

We can also look at this from an agnostic sense that ties nicely in with nihilism and absurdism. Let me be clear, agnosticism is not a religious stance by itself. It's just not. Agnosticism is saying whether something is knowable/provable or not. That's it. Do you believe toast is better with jam or butter? You believe it's jam, but you're still forced to be an agnostic on the matter because the truth is that we're dealing with something that is so subjective that it's inherently improvable objectively. In such circumstances, all we have is our opinion. Apply the same argument to God; Do you believe? Yes, no, regardless of facts. Now, Do you think we can ever prove or disprove their existence? Yes? then you're a pure (a)theist; No? Then you're an agnostic (a)theist. To say that you're an agnostic is sidestepping the question while hardly addressing it.


Now that that's clear, I could take the stance that the meaning, there or not, can never be found. I'm agnostic on the meaning of the universe, which would make me an Agnostic Absurdist.

So there you have it, Annonymous Critic. Despite your best efforts to hit'n'run with a mind numbing thought vacuum, I've managed to use your "criticism" in a productive way. Thanks again.